El-Hajj Malik El-Shabazz
Malcolm X was born Malcolm Little on May 19, 1925 in Omaha, Nebraska. His mother, Louise Norton Little, was a homemaker occupied with the family's eight children. His father, Earl Little, was an outspoken Baptist minister and avid supporter of Black Nationalist leader Marcus Garvey. Earl's civil rights activism prompted death threats from the white supremacist organization Black Legion, forcing the family to relocate twice before Malcolm's fourth birthday.
Regardless of the Little's efforts to elude the Legion, in 1929, their Lansing, Michigan home was burned to the ground. Two years later, Earl's body was found lying across the town's trolley tracks. Police ruled both incidents as accidents, but the Littles were certain that members of the Black Legion were responsible. Louise suffered emotional breakdown several years after the death of her husband and was committed to a mental institution, while her children were split up among various foster homes and orphanages.
Eventually, Malcolm and his long-time friend, Malcolm "Shorty" Jarvis, moved back to Boston. In 1946, they were arrested and convicted on burglary charges, and Malcolm was sentenced to 10 years in prison, although he was granted parol after serving seven years.
Recalling his days in school, he used the time to further his education. It was during this period of self-enlightenment that Malcolm's brother Reginald would visit and discuss his recent conversion to the Muslim religion. Reginald belonged to the religious organization the Nation of Islam (NOI).
Intrigued, Malcolm began to study the teachings of NOI leader Elijah Muhammad. Muhammad taught that white society actively worked to keep African-Americans from empowering themselves and achieving political, economic, and social success. Among other goals, the NOI fought for a state of their own, separate from one inhabited by white people. By the time he was paroled in 1952, Malcolm was a devoted follower with the new surname "X" (He considered "Little" a slave name and chose the "X" to signify his lost tribal name.).
Intelligent and articulate, Malcolm was appointed as a minister and national spokesman for the Nation of Islam. Elijah Muhammad also charged him with establishing new mosques in cities such as Detroit, Michigan, and Harlem. Malcolm utilized newspaper columns, as well as radio and television, to communicate the NOI's message across the United States. His charisma, drive, and conviction attracted an astounding number of new members. Malcolm was largely credited with increasing membership in the NOI from 500 in 1952 to 30,000 in 1963.
The crowds and controversy surrounding Malcolm made him a media magnet. He was featured in a weeklong television special with Mike Wallace in 1959, called The Hate That Hate Produced. The program explored the fundamentals of the NOI, and tracked Malcolm's emergence as one of its most important leaders. After the special, Malcolm was faced with the uncomfortable reality that his fame had eclipsed that of his mentor Elijah Muhammad. In addition to the media, Malcolm's vivid personality had captured the government's attention. As membership in the NOI continued to grow, FBI agents infiltrated the organization (one even acted as Malcolm's bodyguard) and secretly placed bugs, wiretaps, cameras, and other surveillance equipment to monitor the group's activities. Malcolm's faith was dealt a crushing blow at the height of the civil rights movement in 1963. He learned that his mentor and leader, Elijah Muhammad, was secretly having relations with as many as six women within the Nation of Islam organization. As if that were not enough, Malcolm found out that some of these relationships had resulted in children.
Since joining the NOI, Malcolm had strictly adhered to the teachings of Muhammad, which included remaining celibate until his marriage to Betty Shabazz in 1958. Malcolm refused Muhammad's request to help cover up the affairs and subsequent children. He was deeply hurt by Muhammad actions, because he had previously considered him a living prophet. Malcolm also felt guilty about the masses he had led to join the NOI, which he now felt was a fraudulent organization built on too many lies to ignore.
Shortly after his shocking discovery, Malcolm received criticism for a comment he made regarding the assassination of President John F. Kennedy. "[Kennedy] never foresaw that the chickens would come home to roost so soon," said Malcolm. After the statement, Elijah Muhammad "silenced" Malcolm for 90 days. Malcolm, however, suspected he was silenced for another reason. In March 1964, Malcolm terminated his relationship with the NOI. Unable to look past Muhammad's deception, Malcolm decided to found his own religious organization, the Muslim Mosque, Inc.
That same year, Malcolm went on a pilgrimage to Mecca, which proved to be life altering for him. For the first time, Malcolm shared his thoughts and beliefs with different cultures and found the response to be overwhelmingly positive. When he returned, Malcolm said he had met "blonde-haired, blued-eyed men I could call my brothers." He returned to the United States with a new outlook on integration and a new hope for the future. This time when Malcolm spoke, instead of just preaching to African-Americans, he had a message for all races.
After Malcolm resigned his position in the Nation of Islam and renounced Elijah Muhammad, relations between the two had become increasingly volatile. FBI informants working undercover in the NOI warned officials that Malcolm had been marked for assassination--one undercover officer had even been ordered to help plant a bomb in Malcolm's car.
After repeated attempts on his life, Malcolm rarely traveled anywhere without bodyguards. On February 14, 1965 the home where Malcolm, Betty, and their four daughters lived in East Elmhurst, New York was firebombed. Luckily, the family escaped physical injury.
One week later, however, Malcolm's enemies were successful in their ruthless attempt. At a speaking engagement in the Manhattan's Audubon Ballroom on February 21, 1965, three gunmen rushed Malcolm onstage. They shot him 15 times at close range. The 39-year-old was pronounced dead on arrival at New York's Columbia Presbyterian Hospital.
Fifteen hundred people attended Malcolm's funeral in Harlem on February 27, 1965 at the Faith Temple Church of God in Christ (now Child's Memorial Temple Church of God in Christ). After the ceremony, friends took the shovels away from the waiting gravediggers and buried Malcolm themselves.
Later that year, Betty gave birth to their twin daughters.
Malcolm's assassins, Talmadge Hayer, Norman 3X Butler, and Thomas 15X Johnson, were convicted of first-degree murder in March 1966. The three men were all members of the Nation of Islam. Malcolm X’s legacy has moved through generations as the subject of numerous documentaries, books, and movies. A tremendous resurgence of interest occurred in 1992 when director Spike Lee released the acclaimed movie, Malcolm X. The film received Oscar nominations for Best Actor (Denzel Washington) and Best Costume Design.
Malcolm X is buried at the Ferncliff Cemetery in Hartsdale, New York.
Malcolm X Speeches & Interviews 1960-1965
Year of production: 1960-1965
Running Time: 2 hours and 10 minutes
A great collection of conjoined speeches by brother Malcolm X between the years 1960 through 1965. This collection was created by a fellow independent researcher YouTuber and we found this to be one of the most comprehensive collections so far on the great brother Malcolm X. Enjoy it!
Malcolm X - University of California Berkeley
Running Time: 40 minutes
Sit back watch and listen to the powerful words of our great transcended brother Malcolm X. Enjoy
Who Taught You To Hate Yourself
Year of production: 1962
Running Time: 3:31
Again, just watch, listen, and enjoy!
"The common goal of 22 million Afro-Americans is respect as human beings, the God-given right to be a human being. Our common goal is to obtain the human rights that America has been denying us. We can never get civil rights in America until our human rights are first restored. We will never be recognized as citizens there until we are first recognized as humans."
— "Racism: the Cancer that is Destroying America," in Egyptian Gazette (Aug. 25 1964).
"You can't separate peace from freedom because no one can be at peace unless he has his freedom."
— "Prospects for Freedom in 1965," speech, Jan. 7 1965, New York City (published in Malcolm X Speaks, ch. 12, 1965).
"The Negro revolution is controlled by foxy white liberals, by the Government itself. But the Black Revolution is controlled only by God."
— Speech, Dec. 1, 1963, New York City.
"I believe in the brotherhood of man, all men, but I don't believe in brotherhood with anybody who doesn't want brotherhood with me. I believe in treating people right, but I'm not going to waste my time trying to treat somebody right who doesn't know how to return the treatment."
— Speech, Dec. 12 1964, New York City.
"There is nothing in our book, the Koran, that teaches us to suffer peacefully. Our religion teaches us to be intelligent. Be peaceful, be courteous, obey the law, respect everyone; but if someone puts his hand on you, send him to the cemetery. That's a good religion."
— "Message to the Grass Roots," speech, Nov. 1963, Detroit (published in Malcolm X Speaks, ch. 1, 1965).
"It's just like when you've got some coffee that's too black, which means it's too strong. What do you do? You integrate it with cream, you make it weak. But if you pour too much cream in it, you won't even know you ever had coffee. It used to be hot, it becomes cool. It used to be strong, it becomes weak. It used to wake you up, now it puts you to sleep."
— "Message to the Grass Roots," speech, Nov. 1963, Detroit (published in Malcolm X Speaks, ch. 1, 1965).
"Sitting at the table doesn't make you a diner. You must be eating some of what's on that plate. Being here in America doesn't make you an American. Being born here in America doesn't make you an American."
— "The Ballot or the Bullet," speech, April 3 1964, Cleveland, Ohio (published in Malcolm X Speaks, ch. 3, 1965).
"If violence is wrong in America, violence is wrong abroad. If it is wrong to be violent defending black women and black children and black babies and black men, then it is wrong for America to draft us, and make us violent abroad in defense of her. And if it is right for America to draft us, and teach us how to be violent in defense of her, then it is right for you and me to do whatever is necessary to defend our own people right here in this country."
— Speech, Nov. 1963, New York City.